A Song for Ssireum: Traditional Wrestling Dies a Slow Death in South Korea

by
Credit: Karl Schutz
The Uiseong Middle School ssireum team at practice. (Credit: Karl Schutz)

UISEONG, South Korea — Ssireum, a style of Korean wrestling some say is as old as Korea itself, has been seeing a slow and silent death in South Korea in recent decades.

The sport, which feature two plus-sized competitors wrestling in a circular sand pit, looks at first glance to be just like sumo, the form of heavyweight wrestling found in next-door Japan. Yet while sumo matches draw large crowds and certain superstar sumo wrestlers enjoy celebrity status in Japan, in South Korea professional ssireum is almost nonexistent and the sport is struggling to draw new recruits and fans alike.

But that all looks different when you venture into Uiseong, Korea, a small agricultural town in Gyeongbuk province that’s most famous for its garlic. Uiseong is home to the only publicly-funded ssireum program in South Korea. It’s a rigorous, years-long program that begins in elementary school and continues until you graduate high school or university and decide to play at a semi-professional level.

If we go to Uiseong Middle School, where I taught for a year, we can see where the ssireum players begin to separate from their peers — physically as well as socially and academically. While most middle school boys’ lives revolve around a combination of studying and League of Legends, the ssireum players only have time to eat, sleep, and practice ssireum.

Uiseong, South Korea (Source: Google Maps)
Uiseong, South Korea (Source: Google Maps)

Each weekday morning, the three hundred or so students at the all-boys Uiseong Middle School must show up to school by 8:20 a.m., dressed in their uniforms. But the ssireum players arrive at school a few minutes before 9 a.m., when the first class starts, wearing whatever suits them for that day, typically a t-shirt and shorts.

By that point, the twelve students on the Uiseong Middle School ssireum team will have already been active for more than three hours — they wake up at 5:50 a.m., do their early morning workout from 6 to 7 a.m., and then eat breakfast and prepare for school.

As can be expected, most of the wrestlers kind of drift through class. They do not study, nor do they go to supplementary private learning academies (hagwons) like the other students, so they’re often behind in their classes. “Teachers understand our situation and cut us some slack,” one of the ssireum players told me.

After school, it’s back to training. The ssireum training facilities — which include a special sand-lined gymnasium, a weight room, a cafeteria, and dormitories— are right next to the school. The afternoon workout is from 4:10 to 6:10 p.m. and is followed by a family-style dinner in the cafeteria. After dinner, except on Mondays and Tuesdays, the students finish up the day with weight training from 7:05 to 9:20 p.m.

The next day, they wake up at 5:50 a.m. and do it again.

This rigorous program is something of an institution in South Korea. It was founded in 1971, making it one of the oldest programs in the country, and has produced some of the sport’s most famous professional players, like Lee Jun-hee and Lee Tae-hyun.

The prestige of training in Uiseong attracts top talent from all over the country. Kim Bo-geun, a 9th grader at Uiseong Middle School, came all the way from Seoul to join the wresting team. He lives in the team dormitories during the week and makes the three-hour commute to Seoul on weekends to see his family.

The Uiseong Middle School ssireum team, posing after an afternoon workout. (Credit: Karl Schutz)
The Uiseong Middle School ssireum team, posing after an afternoon workout. (Credit: Karl Schutz)

All this is made possible by the local government, which pays for the training facilities, coaching, meals, and more. That’s no small commitment. If a student wants to play ssireum outside of Uiseong, their parents must cover those expenses, which typically amount to 1,000,000 won ($1,000 USD) a month.

The students on the Uiseong Middle School ssireum team acknowledge their situation is tough — living away from family and training for over five hours a day most days — but they’re already thinking about how the hard work they do now will pay off later in their careers.

Some of the students are already well on their way to making names for themselves in the sport. Shin Hyuk, a 9th grade wrestler, won the championship title last month at the 52nd Annual Presidential National Business Wrestling Tournament in Chungju, South Korea. He placed silver at the 44th Annual National Youth Sports Competition in June on Jeju Island. Jo Yong-tak, another 9th grader from Uiseong, took home the gold.

When asked about their motivations and dreams, the students I interviewed laid out a typical career trajectory for a ssireum player today: compete at the university level, hopefully play in the minor leagues for a couple of years, and then retire and become a ssireum coach or professor. None of them mentioned playing professionally past the minor leagues.

It’s hard to come to terms with the money the Uiseong government invests or hear the students talk about their dreams without thinking about the sad state the sport is in today in South Korea. The country used to have several professional teams, but after the 1997 Asian financial crisis all but one died out and the sport never bounced back. Today, that one remaining team, the Hyundai Elephants, competes with minor league teams and some international teams.

An advertisement for the Dongjakgu ssireum team in a Seoul subway station, July 2015. (Credit: Karl Schutz)
An advertisement for the Dongjak District ssireum team in a Seoul subway station, July 2015. (Credit: Karl Schutz)

When I asked the coach of the Uiseong Middle School wrestling team, Lee Byung-chul, about the future of the sport, he told me that people interested in promoting ssireum need to emphasize its moral spirit.

The sport’s “Korean spirit” came up again and again in my interviews and research. It’s hard to define, but a rough translation includes words like “respect” and “politeness.” The way players bow to each other at the beginning and end of each match is often cited as an example of the sport’s spirit.

The coach’s answer about the Korean spirit when I asked about the future of the sport reveals a general theme in the way Koreans think about ssireum. To everyone I talked to, any conversation about the sport was always wrapped up in a sense of nostalgia and nationalism. Even in popular culture, ssireum is portrayed — as in the recent Korean blockbuster Ode to My Father — as part of a flashback, a sport of the past.

Schools like Uiseong Middle School that invest in their ssireum programs and athletes are the exception, not the rule. Even in Uiseong, the rate of attrition among wrestlers is high and, by the coach’s estimate, only one or two will make it to the minor leagues. If ssireum continues down the path it’s heading in South Korea, it will only exist as a caricature of itself and not a real sport, watered down to a spectacle staged at cultural festivals.

The story of the Uiseong Middle School ssireum team gives us an interesting window into the future of the sport. Wrapped up in the team’s story, though, is the greater tension found across many spectrums of modern Korean life, where old cultural rites and traditions, whether making kimchi or performing ancestral worship, fail to take hold in the younger generation of South Koreans.

Comments

comments

Karl Schutz taught in South Korea on a Fulbright scholarship. His writing can be found at medium.com/@karlschutz.

3 Comments

  1. I have to wonder if it’s not dying out in part due to the broader cultural preference for more effeminate (by Western standards) male physiques and appearances. The lack of government support certainly can’t help, but things live and die by societal expectations, in Korea as much as anywhere else.

      • Honestly, no idea, and that’s a fair point that similar aesthetic standards in Japan don’t seem to be having the same effect. Maybe it’s because sumo is more formalized and has the support of wealthy Japanese business people? South Korea has an…interesting relationship with older Korean traditions.

Leave a Reply

Your email address will not be published.

*